As contentious as the presidential election campaign was, things have not gotten much better, have they? Back then there was widespread consternation in one political party over presidential candidate Donald Trump’s assertion that he may not accept the results of the election without a challenge. Some of his political opponents used words like “appalled” to describe their reaction. His words, they claim, was a dire threat to our democracy. Now it’s a growing number in the party of President-elect Trump’s opponent who claim that he is an illegitimate president. There are voices now who claim that to acknowledge and accept him as president is a dire threat to our democracy. Political winds shift, blowing opinions to places once condemned as beyond the pale.
On one hand, this is the kind of thing that seems to go on in politics these days. But I think that’s only because people have lost some perspective. By that I don’t just mean that things like this didn’t happen for much of the 20th century. The election was held. The new president was inaugurated in a peaceful transition of power. People and political parties who disagreed about how best to chart the course for the nation then got busy competing in the arena of ideas, persuading voters and marshaling the formidable power of the ballot box for the next election. Rather, I mean that it seems to me that we have lost some perspective as compared to the way much of the world transitions power. In many places in the world the next ruler has that power by right of inheritance, the throne or dictatorship being passed from one generation to another. We in America elect (choose) our leaders. Imagine that! Many in the world can’t imagine it – and never have the opportunity to do it. In many places in the world it is a coup d’état that brings a change in leadership. But here in America it isn’t the barrel of the gun that establishes our leaders; it’s the ballot. I’m afraid we Americans get so caught up in the hyperbole of political competition and become so over-wrought with emotions that we don’t see how amazing our political process still is. No tanks in the streets. No political assassinations. No civil wars. Instead, it is citizens who vote. Ours is a system of government that would have made the apostle Paul go slack-jawed with amazement. He lived under the Roman government. Political intrigue, corruption – yes, Rome had that, too. And that government could be brutally efficient in maintaining its power. Eventually, Paul himself was the victim of bad decisions made by people in government who did bad things. Even so, he understood the importance of peace and order. He laid the responsibility for praying for leaders on the hearts of first century Christians. Here’s how he said it, “I urge, first of all, that request, prayers, intercession and thanksgiving be made for everyone – for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. This is good, and pleases God our Savior, who wants all men to be saved and to come to a knowledge of the truth....I want men everywhere to lift up holy hands in prayer, without anger or disputing.” (1 Timothy 2:1-3, 8) Did you notice his reason for calling on us to pray for those in authority? It had everything to do with living our faith and spreading the gospel. So let me second Paul’s call. Go or don’t go to inauguration celebrations; that’s your choice. Disagree, if you wish, about how health care should be handled in the United States. Have robust debates about foreign policy. Express differences of opinion on how much tax is the right amount for people to pay. Christians can disagree about such things. But let’s all be in agreement about this: pray for everyone in authority in local, state, and federal government. Ask God to bless them, guide them, even thwart them as necessary to maintain the kind of nation where we can exercise our faith by living it as the Word directs us and by sharing the good news of what Jesus has done for all people. Please pray. That pleases God our Savior.
0 Comments
This is about the time of year when gyms and health clubs see a spike in memberships. Losing weight, shaping up, working out – whatever term people use – is a very popular new year resolution. The problem is that the resolve dissipates after a few weeks. Memberships lie dormant and finally expire. It’s pretty common this time of year.
I understand why, do you? Life is busy. Unless a person is resolved to consistently reprioritize his or her time, things have a way of crowding in on the new year resolution. We are creatures of habit. It’s just really hard to break eating habits. We vow to drink more water – but soon we don’t follow through. We are resolved to eat healthier, but it’s faster and easier to grab a burger at the drive-through window and get on to the next thing on the list. Besides, they taste so good! It seems to me that resolutions to grow in the Word of God are like that, too. We want to know the Bible better. We wish we knew more about our faith – not only what we believe, but why we believe it. When the subject of religion comes up in conversations (and it often does), we want to be more articulate about our faith. And so we resolve in the new year to do something about that. We’ll get into a Bible class. That’s just the ticket! And it truly is! But then life happens. A packed schedule all week leaves us with Sunday morning as the only time for ourselves. We’ve jammed so much into our weekly “to do” list, that we just can’t (to be honest – we just won’t) jettison something to make room for spiritual growth. Or we imagine that a Bible class is going to be heavy on the abstract and light on concrete relevance to real life. And so we don’t continue the class. Or we don’t start in the first place. And next year we will go through the same exercise all over again. Let me pass along to you God’s call and encouragement to make this new year different. He wants to have a closer relationship with you. He knows you perfectly well, but he wants you to know him better. That only happens through the Word of God. Let me say that again: Knowing God better only happens through the Bible. That’s where he explains himself and his wonderful plan for us. That’s where he talks to us about life and death and marriage and love and fulfillment and faith and integrity and value as a person and sin and forgiveness and so much more. The Scriptures are WAY more relevant to the things that really matter in life and for eternity than many people give them credit for. So be resolved to know more, and in that way, grow more. Ascension Lutheran Church stands ready to help you with that. Right now we offer you two ways to know and grow: our Sunday morning Bible class that gets heart-deep into Paul’s letter to the Roman Christians, and the Bible information class I teach on Thursday evenings. Check out our website for more information. Call me and we’ll talk about how you can get started. It’s free and it’s for you. So be resolved. We’ll be resolved right along with you! Here’s something for your personal meditation on the Word of God this week as you prepare your heart for a day of Thanksgiving. Enjoy getting into this gem from the Psalms and (re)discover the reasons we have to be so thankful to our God.
Psalm 100 A psalm. For giving grateful praise. 1 Shout for joy to the LORD, all the earth. 2 Worship the LORD with gladness; come before him with joyful songs. 3 Know that the LORD is God. It is he who made us, and we are his; we are his people, the sheep of his pasture. 4 Enter his gates with thanksgiving and his courts with praise; give thanks to him and praise his name. 5 For the LORD is good and his love endures forever; his faithfulness continues through all generations. Worship can correctly be understood as beginning in the heart so that what comes from the lips has the ring of sincerity and truth. Find words in verses 1 and 2 that speak of the attitudes of the heart that produce true worship. Now find words and phrases in verses 1, 2 and 4 that talk about the activity of worship. Give examples of each activity. Verse 3 contains the two most common names for God in the Old Testament: Lord and God. The name God emphasizes God’s sovereign power as the One who created all things and rules over all things. Why can that name make us joyful, glad, thankful, and confident about the future? Four times in this psalm the psalmist refers to God as the LORD. Read God’s own definition of that name and circle all the words and phrases that explain why we are joyful, glad, thankful, and confident that he is our God: “The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, 7 maintaining love to thousands, and forgiving wickedness, rebellion and sin.” (Exodus 34:6-7a) Verse 4: How do we know these things about our God? What, then, should always be a central part of our worship? Verse 5: What does this verse say that helps us understand that God is worthy of our frequent and regular worship in God’s house (“his gates...his courts”)? The election is finally over. That was a rough one, wasn’t it? Opinions were dramatically counter to one another, feelings ran high, and frustrations with both candidates boiled over. I’ve been through presidential elections a bunch of times already in my life and I don’t remember one quite like this one. One of the ubiquitous frustrations was that neither candidate was first choice. It seemed that a large number of people in the electorate would rather not elect either one of the candidates. Did you hear that opinion over the past year and half? Was it your opinion?
It was a happy accident that the second Scripture reading assigned to be read in many of our worship services Sunday was 2 Thessalonians 2:13-17: “But we ought always to thank God for you, brothers loved by the Lord, because from the beginning God chose you to be saved through the sanctifying work of the Spirit and through belief in the truth. {14} He called you to this through our gospel, that you might share in the glory of our Lord Jesus Christ.” I needed to be reminded that even in the midst of all the political angst around me, there was something and someone for which to be thankful. I am thankful for my fellow Christians. They remain light in a world that got pretty dark – and still is in so many ways. They are salt that seasons the world with a message of forgiveness, hope, and eternal blessings in Christ even as we live in a world too full of violence, hatred, lawlessness, despair, and a very unhealthy fixation on all things “me” and “here and now.” I am thankful for my fellow followers of Jesus. But I am also thankful for an extraordinary teaching of the Christian faith that sits in the middle of those verses from 2 Thessalonians. They are words that talk about God’s choice, God’s election.* Did you catch Paul’s totally unexpected description of the Christian in those verses? - “from the beginning God chose you to be saved through the sanctifying work of the Spirit and through belief in the truth.” Wait – what? God chose you and me to be his own through faith in Christ? Why on earth would he do that? Did he see something in us that made us a better choice than someone else? That can’t be it. God’s Word is clear that we are all altogether disqualified: (Romans 5:12) “…just as sin entered the world through one man, and death through sin, and in this way death came to all men, because all sinned.” All sinned. There is no wiggle room, no exemption, nor gradations of wickedness or righteousness in those words. God was left with the pool of humanity that all had fallen short. Why choose any at all? So why did he choose you and me to be believers? Why did he choose you and me to hear the gospel? Why did he choose you and me for heaven? Check out what he says through Paul in 2 Timothy 1:9: “[God] has saved us and called us to a holy life—not because of anything we have done but because of his own purpose and grace. This grace was given us in Christ Jesus before the beginning of time.” He elected us because he wanted to. He wanted to purely out of grace, that is, his undeserved and freely given love for us. That election and that grace stretch back before the beginning of time, so of course it had nothing to do with you or I deserving it, earning it, being more qualified for it or less disqualified for it than someone else. There it is. No truly deserving choices, but out of love he chose us and lavished on us his good news of righteousness and forgiveness and eternal life in Jesus’ finished work. Through that message in Word and Sacrament, the Holy Spirit called us to faith. All his doing there, too. Donald Trump ought to be very thankful that he was chosen when there is so much about him that could have disqualified him. And we can be thankful that God chose us when there was everything about us that disqualified us. God did not have to do what he did when he chose us. He was under no obligation to choose us, but he did. That is grace. That gives us hope. That gives us every reason to stay staked to the Word all our lives, because it is through that Word that he made his choice a reality in my life and yours. Be thankful for that election! It has changed everything for the better! *As you reflect on this teaching of Scripture, be careful to reign in your human logic that is inclined to reason its way from “God chose some to be saved through faith in Jesus” to “He must have chosen others to be lost.” The Scriptures announce God’s election to believers to remind them that it is only by God’s grace that they are saved, and to remind them that they are not believers because of an accident of our birth or mere spiritual serendipity. They are believers because that was God’s plan for them. If you have questions or concerns about this, please feel free to contact me. The Scriptures never teach that unbelievers are lost because God wanted them to be unbelievers and chose them to be lost. If you are like me, you’ve had about enough of the nastiness of the campaign season. It seems that common decency and respect headed for the exit pretty early in this dance. I wondered why that happened, but only for a moment. The reason is pretty obvious to us all, I suspect. Is it just me or do you sense a loss of respect and good manners – particularly between men and women? I’m afraid we’re losing it, and that isn’t good. It’s bad enough when it shows up in a campaign season. It’s sad when it’s apparent in the little day-to-day interactions between people.
I’m going to go out on a limb here and do something I have no qualifications to do. I am going to throw out a sociological theory about something I have been noticing and trying really hard to understand. This theory is based on nothing but my personal observations. Here we go. I have long been intrigued by the notion that people fall into categories based on when they were born (generation), and then are assigned particular characteristics that are said to be common to that generation. Specifically I’ve been looking at the Gen X and Millennial categories. Here’s a typical definition of each that I’ve found: Gen X ▪ Born in the ‘60s and ‘70s (and maybe a few years of the early ‘80s) ▪ Range in age from about 34 to 54 ▪ Grew up to be “rebels” but also loved the Muppets ▪ Highly educated ▪ Clinging to last fragments of “coolness” ▪ Career-focused Millennials ▪ Born in the 1980’s through about 1995 ▪ range in age from roughly 19 to 33 ▪ Delay their passage into adulthood at all costs ▪ Tech-savvy ▪ Value authenticity ▪ Fulfillment is more important than career accomplishments What I found particularly interesting is that rates of home ownership and marriage are lower among Millenials as compared to preceding generations. Millenials tend to rent more than buy a house, and tend to date or cohabitate more than marry. Ok, so maybe that’s so, I say to myself. It must be true enough for enough people in those generations to lead people who study this stuff to draw those conclusions, so I’ll just go with that. But it seems to me that those generational categories can’t be as clearly defined as dates on a calendar. Born December 31st 1979 and you are a Gen Xer. Born the next day and you are a full-blown Millennial. Obviously, it can’t be that simple. So what are the implications of that for people whose birth years kind of straddle that generational divide? Straddlers - that’s the term I’ll coin, unless someone else has already done that. And apart from the birth date issue, what about those people whose life experiences have “moved” them into different generational characteristics? Can Millenials have the characteristics of a Gen Xer and a Gen Xer of a Millennial? My common sense tells me that must be so. Here’s what’s on my mind today - what are the implications of that for those Straddlers who are looking for a relationship? Can you see where I’m going with that? So maybe the Straddler is looking to date with the goal of a long-term relationship, marriage, house and kids, but meets people of roughly his/her same age who are just not ready for a “grown-up” relationship? Or while out on a date - maybe even a first one – the Millennial-leaning Straddler can’t help but have his/her cell phone on the table and look at it. Meanwhile the Gen X-leaning Straddler is finding that very un-cool and off-putting. Or maybe the Millennial-leaning Straddler who values “being authentic” considers it good on a date – maybe even on a first one – to share everything that’s on his/her mind about everything, while the Gen X-leaning Straddler is thinking “But what about me? Why do you think I want to know all of this about you now?” The Gen X-leaning Straddler is oriented toward a ring and a house and kids; the Millennial-leaning Straddler is quite OK with living together in a rental. The Gen X-leaning Straddler is thinking, “So I’m kind of like the apartment? When he/she gets tired of the scenery, he/she will just “let the lease expire” and move somewhere else?” Meanwhile, the Millennial-leaning Straddler is thinking, “What’s the rush?” For those of you who have been out there in the dating world as “Straddlers,” you know what it’s been like. I’m sitting here as a middle-aged Baby-boomer (yes, my own generation has its own share of issues), and I watch all of this leaving people confused and hurt and frustrated. Being a guy who doesn’t think much of people who point out problems but offer no solutions, I’d like to throw a couple things out for consideration. The first is, well, theological. The second, not so much. Here we go. I’m not a sociologist, and the closest I come to psychology is driving my wife crazy. But I am a student of the Word, and that has given me some insights. The first is this: God’s plan is to give the blessings of companionship, sexual fulfillment and children to marriage. So, if you are not ready for that commitment, how about leaving the sexual intimacy off the menu? That’s pretty simple, really. Guys, if you are not ready for the serious life-long commitment and work of marriage, don’t ask for a sexual relationship with her. She’s not a rental. She is a special creation of God who has hopes and dreams – and a Dad and maybe brothers. None of them – not God, not her Dad, and not her brothers – will look kindly on you treating her as anything less. Women – if he does not consider you worth the investment of marriage, don’t let him treat you as his wife. It’s all about boundaries and expectations, really: the boundaries and expectations God sets in his Word for the relationships between men and women (Baby Boomers, Gen Xers, Millenials, and whatever comes next). Have those boundaries and expectations, too. Whenever we run afoul of them it is an affront to Him, messes up our relationships, and makes life way more complicated than it needs to be. And when we do run afoul of those boundaries and expectations, thank God we have the blood and righteousness of Jesus to cover that, pick us up, dust us off, and move us to do better. That’s the theological part. Now for some just good old common sense – or at least I hope you think it is. “Being authentic” and “keeping it real” may seem all well and good, but I am afraid one of the casualties of that self-indulgence has been manners on the dating scene. Think of manners as courtesy and respect with their dating clothes on. I am stunned when I see some of the things that happen. I’m going to speak to the guys here because, well, I am one so that’s all I know. I’m going to throw this out there because these things are important whether you are Boomer, a Gen Xer or a Millennial. Here we go: · If you are going to ask her out on a date, don’t make it last minute. Last minute dates requests say, “I couldn’t think of anything else to do tonight so I figured I’d ask you.” Yeah, that’ll impress her. Give it some thought, let her know where you’d like to go, and what kind of place it is. Give her the courtesy of knowing how she’ll need to prepare (assuming she says yes, of course.) That’s just good manners. · Amp down the cologne and amp up the attire. I can’t tell you how many times I’ve been out with my wife and I see a guy whose leaving a vapor trail through the restaurant from his cologne. This is one of those “less is more” things. And just as important is attire. His date clearly put some thought and planning into what she’s wearing. Her date? Clearly not so much. That says to her, “You were worthy of only this much effort.” Not good manners. · If you and she decide on a time when you will meet her or pick her up at her place, be there. If you have to call and back the time up a bit, it’d better be for a good reason – traffic accident that snarled traffic, a meteor hit your house, or Jesus came back in glory. Anything less and it will just come off as poor planning or disinterest on your part. Better let her know if you are running late. That’s just good manners. · Open doors for her, not because she can’t, but because it’s kind. That includes the venue where you are going, the car - pretty much every door you will encounter on your date, except the one to the Ladies Room. · Leave your cell phone in your pocket. Don’t have it on the table – it will beckon to you. Don’t check your cell phone, either. Doing that says, “Being out with you is nice, but I wonder what I’m missing out on elsewhere?” If you think enough of her to want to spend time with her, then give her your attention. Don’t make her compete with technology for it. If you do, you’ll lose. · A wedding ring does not constitute a statute of limitations on these manners. Married guys: keep dating your wife with dating manners. It matters. Get the idea? Common decency and respect live in the little things every day. And there’s no reason why any of are incapable of it. Maybe if we did those things that are timeless and cut across generational divides, we would find decency and respect coming back in our culture. It’s sure worth a try, don’t you think? If you have any thoughts on this, I’d like to hear it! October 31st is a day that has become (sadly) best known as Halloween. Even those who may know that it is Reformation Day may have little or no working knowledge of what the Reformation was and why it is still so important. Instead of just packing on the calories in the midsection from raiding the left-over Trick or Treat candy, why not feed year heart, mind, and soul with something of substance? Here’s a suggestion for this week. Raid the kid’s Trick or Treat bag, make a bowl of popcorn and settle in for a movie about the biggest thing that ever happened on October 31st. I’ll suggest a couple of really good ones here. Martin Luther – If you like classic black and white movies, don’t miss this one. This is a 1953 film biography of Martin Luther. It was directed by Irving Pichel, (who also plays a supporting role), and stars Niall MacGinnis as Luther. It was produced by Louis de Rochemont. The National Board of Review named the film the fourth best of 1953. It was nominated for two Academy Awards, for Best Cinematography (Black-and-White) (Joseph C. Brun) and Art Direction/Set Decoration (Fritz Maurischat, Paul Markwitz). The music was composed by Mark Lothar and performed by the Munich Philharmonic Orchestra. It was filmed in studios in Wiesbaden, West Germany. A notice at the beginning of the film characterizes it as a careful and balanced presentation of Luther's story: "This dramatization of a decisive moment in human history is the result of careful research of facts and conditions in the 16th century as reported by historians of many faiths." The research was done by notable Reformation scholars Theodore G. Tappert and Jaroslav Pelikan who assisted Allan Sloane and Lothar Wolff. Luther is a 2003 biopic about the life of Martin Luther (1483–1546) starring Joseph Fiennes. It is an independent film partially funded by Thrivent Financial for Lutherans. The film covers Luther's life from his becoming a monk in 1505 to the Diet of Augsburg in 1530. This is a very engaging and watchable movie that both sets the historical context for the Reformation, and does a good job of highlighting the theological issues that were at the heart of this movement. Sir Peter Ustinov is particularly enjoyable. It’s rated PG-13, probably because of two hanging scenes (brief) and some rather realistic camera pans of the human casualties of the Peasants Revolt. There is no nudity or foul language. Enjoy! One of the things that has sadly been lost in the caricature of “political correctness” that surrounds us, and something that has been drowned out by all the charges of hate speech, intolerance and (fill in the blank)phobias is honesty about disagreements. Is it just me or does it seem that you cannot vigorously disagree with someone without the charge of hating or fearing being leveled? That has led to a climate where too often people are not willing to be honest about their differences. With the anniversary of the beginning of the Lutheran Reformation just a week away, and the 500th anniversary of it just a year away, let me share with you a case in point. A few weeks ago, at a website called CRUX: Taking the Catholic Pulse, there was an interesting interview with English bishop William Kenney, who is a key figure in the official Catholic-Lutheran dialogue. Bishop Kenney will be with Pope Francis in Sweden at the end of the month. Kenney believes unity between Lutherans and Catholics is a matter of decades away, and he thinks it's possible that Francis may use the trip to make a gesture on inter-communion. One observation in that interview really caught my eye. The interviewer made this observation, to which Bishop Kenney agreed: “The consensus of the 1999 [Joint Declaration on the Doctrine of Justification] stated, if I’ve understood it correctly, that the reasons for the Catholics condemning the Protestant positions and vice-versa no longer hold, and if ever each Church did hold the position that the other said they did, what is now true is that neither Church no longer holds that position. In other words, the Reformation was all a big misunderstanding!” The Reformation was all a big misunderstanding? On the contrary, Luther and his fellow reformers on one hand and the theological authorities of the Roman Catholic Church on the other hand were very clear about where they stood on the doctrine of Justification, and they surely were not standing in the same place. Justification is the teaching of Scripture that explains how it is that God declares sinners to be forgiven and righteous in his sight. Since this lies at the very heart of the Christian gospel, the reformers were very clear about what they believed and taught on the basis of Scripture. In Article IV of the Augsburg Confession of 1530, Dr. Martin Luther and the reformers stated their position on the doctrine of Justification: “Also they teach that men cannot be justified before God by their own strength, merits, or works, but are freely justified for Christ's sake, through faith, when they believe that they are received into favor, and that their sins are forgiven for Christ's sake, who, by His death, has made satisfaction for our sins. This faith God imputes for righteousness in His sight. Rom. 3 and 4.” They believed that because that’s what the Scriptures say. In Romans 3:20-24 the apostle Paul wrote: “Therefore no one will be declared righteous in his sight by observing the law; rather, through the law we become conscious of sin. But now a righteousness from God, apart from law, has been made known, to which the Law and Prophets testify. This righteousness from God comes through faith in Jesus Christ to all who believe. There is no difference for all have sinned and fall short of the glory of God, and are justified freely by his grace through the redemption that came by Christ Jesus.” By faith alone, and not all by our works. All Jesus’ doing, not at all our own. Pretty clear, wouldn’t you say? Luther and the Reformers read it that way. When the Roman Catholic Church met for the Council of Trent (December 13, 1545- December 14, 1563), they staked out their position on Justification clearly in Canons 9 and 12: "If any one saith, that by faith alone the impious is justified; in such wise as to mean, that nothing else is required to co-operate in order to the obtaining the grace of Justification, and that it is not in any way necessary, that he be prepared and disposed by the movement of his own will; let him be anathema." ... "If any one shall say that justifying faith is nothing else than confidence in the divine mercy pardoning sins for Christ's sake, or that it is that confidence alone by which we are justified...let him be accursed." By faith and works, by Jesus and by us. They were quite clear about that. They clearly disagreed with and condemned the Lutheran understanding, and the Lutherans clearly rejected the Roman Catholic understanding. They knew they disagreed, too. Back then actual battles were fought over this issue. But that was a long time ago. What about now? While it is certainly true that some Lutherans no longer hold the position stated in the Augsburg Confession, and while it is certainly true that some Roman Catholic theologians no longer hold to the Canons and Decrees of the Council of Trent, the truth is that the Roman Catholic Church has never rejected its position on justification and confessional Lutherans have not rejected the Augsburg Confession. What the interviewer and Kenney suggested was a “big misunderstanding” that no longer holds true is wrong on both counts. We don’t burn each other’s churches down, and we don’t hate our Lutheran or Catholic neighbors. But if membership in our respective churches means anything it means that we still don’t agree on this fundamental teaching of the Christian faith. Let’s be honest about that. Pretending it doesn’t matter is not only disrespectful to the Holy Scriptures, it disrespects honest people who honestly hold to the differing positions on this. Saying that the Scriptures aren’t sufficiently clear on this subject for people to hold firm positions is to say that God is either a mumbling and incoherent author who could not speak clearly on such an important subject, or that he tried to be cleverly imprecise so that everybody could interpret his words in their own fashion. Neither is true. So what’s the big take away here? Don’t hate on people; but also don’t patronize them by pretending there is agreement where there isn’t. That’s insulting. Be honest, and in your words and in your actions acknowledge those differences in a way that shows that what you believe matters, and that your neighbor matters enough for you to be gently but firmly honest. God created men to work, and to find fulfillment and joy in it. How else do we understand Moses’ divinely inspired report: “The LORD God took the man and put him in the Garden of Eden to work it and take care of it.” This is not to say that work is the only thing he created man for. Most importantly, God created man to have a relationship with Him. But it is certainly clear that God had purpose for man in the Garden of Eden: work that honored God by taking care of His creation. Men are hardwired to find fulfillment and purpose in work. One of the first questions men of working age will ask each other upon meeting is, “So, what do you do?” Guys who can’t work because they can’t find a job or because they have a disability that prevents them working wish they could, and are often frustrated at the lack of opportunity to work or the physical inability to work. Since Adam and Eve brought sin into the world, however, work isn’t all joy and purpose and fulfillment, is it? Our world is subject to decay. It, too, is frustrated because it can’t and doesn’t work perfectly as God intended when he created it new and without sin. Just read Romans 8:18-25. Want proof of that? - witness the recent hurricane/tropical storm that ravaged the South Atlantic coast and Haiti. But even though work is now accomplished amidst such “thorns and thistles” (Genesis 2:17) and accomplishes results only “by the seat of your brow,” (Genesis 3:19) men still want to work. Or do they? A recent article I read indicates that that is by no means universally true. According to the article the work rate for men has plunged 13% in the last 50 years. Since 1948, the proportion of men 20 and older without paid work has more than doubled, to almost 32%. Only about 15% of men 25-54 who did not work at all in 2014 said they were unemployed because they could not find work. For 50 years, the number of men in that age group who are neither working nor looking for work has grown nearly four times faster than the number who are working or seeking work – and the pace of this has been almost totally uninfluenced by the business cycle. I’m not going to go into all the political and economic reasons that are cited to account for this. I’m just going to say that this is not a good trend and I will leave it to each individual man to look at this own situation. Are you disabled and for that reason unable to work? That’s hard, harder than anyone not in that situation can know. It’s good to have a safety net to help in that situation, and God’s people do well to be the first people to help. After all, Paul urges us, “Carry each other’s burdens, and in this way you will fulfill the law of Christ.” (Galatians 6:2) Do you live in an area where there are just no jobs or too few jobs to be had? That’s frustrating, and the decision to wait out the business cycle until things improve or uproot family to move where job prospects are better or find the mean and opportunity to retrain for some other kind of work is not easy. May God you strength to work through that! But for those who are physically able to work and could, but choose not to, that’s not a good choice. And there are spiritual reasons for saying so. Paul had a couple of things to say about that: “Anyone who does not provide for their relatives, and especially for their own household, has denied the faith and is worse than an unbeliever.” (1 Timothy 5:8) Paul’s point is this: In His good and wise plan, one of the ways God chooses to provide for our families is through work. A guy who says, “I can and I could but I won’t” is rebelling against God’s plan. That’s not just bad decision making, it’s sin. That’s the negative reason Paul cites regarding those who can and could work but won’t. He also cites a positive one: “Anyone who has been stealing must steal no longer, but must work, doing something useful with their own hands, that they may have something to share with those in need.” (Ephesians 4:28) Work is also the way that God enables us to share with those in need, thus showing love to our neighbor. One thing has not changed since God introduced man to work before the fall into sin: work is still a way we can honor God, no matter what work we do. Paul put it this way: “Obey them [that is, employers] not only to win their favor when their eye is on you, but as slaves of Christ, doing the will of God from your heart.” (Galatians 6:6). I willingly give my employer my best and do my best at my job because it’s a way I serve Jesus who served me with his best work all during his life and on the cross. The result of that excellent work is eternal life for me. Men, working hard and working at it to the best of our ability is a way of thanking God for the eternal life we have. There’s another reason for work that comes to mind, too. The writer of Ecclesiastes writes, “A person can do nothing better than to eat and drink and find satisfaction in their own toil. This too, I see, is from the hand of God, for without him, who can eat or find enjoyment?” (Ecclesiastes 2:24-25) God provides us with the opportunity to work, blesses our sweat, and brings us enjoyment through it. Working as I can because I can is a way we show appreciation to God for blessings us with work. The trend in the article I read can be turned around. Perhaps the choice we make on November 8th will help. But the real power to turn that trend around lies in the individual choices men make and God’s blessing on that choice. OK, that’s it. I am weighing in on this presidential election thing. It’s gotten out of control. I just read a post on Facebook in which a person said that anyone who was planning to vote for a particular candidate (I won’t name which one here) should just unfriend him – even if they were family. Wow. We need to get a grip on this thing before worry about who sits in the oval office spins us off into whacky.
There’s no better way to do that than to turn to the Word of the One who always has things well in hand. Almost at the end of the book of Psalms, an unnamed ancient Psalmist wrote something under God’s inspiration that can give us something to hold on to when it seems we’re about to slip over the edge. Check this out: “Praise the Lord. Praise the Lord, my soul. 2 I will praise the Lord all my life; I will sing praise to my God as long as I live. 3 Do not put your trust in princes, in human beings, who cannot save. 4 When their spirit departs, they return to the ground; on that very day their plans come to nothing. 5 Blessed are those whose help is the God of Jacob, whose hope is in the Lord their God. 6 He is the Maker of heaven and earth, the sea, and everything in them — he remains faithful forever. 7 He upholds the cause of the oppressed and gives food to the hungry. The Lord sets prisoners free, 8 the Lord gives sight to the blind, the Lord lifts up those who are bowed down, the Lord loves the righteous. 9 The Lord watches over the foreigner and sustains the fatherless and the widow, but he frustrates the ways of the wicked. 10 The Lord reigns forever, your God, O Zion, for all generations. Praise the Lord.” (Psalm 146, New International Translation) Now I will assume that if you are reading this you are probably a Christian. If not, you are evidently interested enough in Christianity to be visiting the website of an overtly and unapologetically Christian church. So as you read through Psalm 146 again, replace the words Jacob and Zion with the phrase Christian Church. Now please read it that way again, and linger a bit over verses 5 and 10. In verses 1 and 2 and the end of verse 10 the Psalmist is challenging us to be less rabid and testy in extolling the virtues and benefits of the presidential candidate we like and rather sing the praises of the Lord. He gives us good reason for that. Follow me here: Human rulers cannot dispense eternal salvation, and one person can’t even bestow national salvation of the earthly geopolitical kind. They are, after all, just human beings. Whatever plans they have and whatever promises they make – even if they are able to carry them out – will come to an end when they die or leave office. That’s not to say that political leaders don’t leave a political legacy that lives for a time; it just means that in the stuff that really matters, such as peace with God and forgiveness of sins and eternal life, they can’t give it or take it away. To place all one’s hope in someone who’s just passing through the world or through the oval office is just, well, misplaced trust. Instead, put that trust in the only One who doesn’t die, who with His own Word and Will created the universe and rules it, who can provide us with the daily blessings we need without running it by congress first, who helps us see a hope bigger than the temporal aspirations of a nation, who adopted us into his eternal family through the life and death of His own Son. We have a pretty awesome military and some really smart people working in the intelligence community, but they have limitations, too. God doesn’t. He sees everything and according to his plan and purpose he can frustrate the plans of those who rebel against him. Best part of this? He doesn’t stand for election. There are no term limits for him. He has always been and will always be. And as this Psalmist reminds us all, he will always reign for the good of his church – even when we can’t see how that’s happening. The day after the votes are all counted in this upcoming presidential election, the Lord will still be sitting on the throne of heaven. He will still be the King of kings. He will still be forgiving our sins, declaring us righteous for Jesus’ sake, calling us his own, and still keeping all his promises. That’s the truth that gives the Christian a settled and solid place to stand even in the midst of this presidential campaign. So don’t panic; put your trust in the God of free and faithful grace. The Olympic games are always good for some memorable moments. Usain Bolt – the fastest man in the world – has just become the first sprinter to win the gold in three consecutive Olympic games. That is memorable!
But what really captured my attention is the look on his face as compared to the faces of those behind him. He is clearly a full stride ahead of the rest of the pack. They have a look of grim determination, but they can also see Bolt well ahead of them. It has to be going through their minds that it won’t be gold for them. Maybe bronze or silver, but no gold. But look at Bolt - it’s that smile that draws you into that picture, isn’t it? He’s winning and he knows it and he is just enjoying the moment. There’s got to be great joy in knowing that you are going to win the top prize. That smile says, “It’s all been worth it! Getting up early to run. All the training, the work, the pain along the way – gold is just a few strides ahead!” A Bible passage comes to mind when I look at that picture: “Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize.” (1 Corinthians 9:24) Paul is talking about the race of faith there. He is urging us to keep the faith all the way to the finish line at the end of life. But winning that race involves training – the kind only God can provide by strengthening us with his Word. He knows just how to challenge us in our lives so that our faith develops endurance. That involves some spiritual muscles and a few painful blisters where we’ve chafed under the trials. It involves getting up to get to church so that we can eat a well balanced diet of law and gospel at his training table. It comes through the self-discipline of setting aside time to study his Word and grow in our knowledge. We’re in the race only because he worked faith in us through his gospel in Baptism and the Word. And now he leads us to run hard because we know he is both running beside us and waiting at the finish line to welcome us into eternal victory. There’s joy in that, isn’t there? That’s why Christians who run the race hard also run with a smile. The victory is already ours in Christ. A prize worth more than gold is just a few strides ahead. Just run hard, stride long, and smile. We know how this race ends! Of course, a person can avoid all that effort and pain and work and training. But then it would be like the guys on the right side of the picture – losing and know they are losing and it’s too late to do anything about it. No smiles on that side of the picture. Don’t be those guys. “Run in such a way as to get the prize.” |
AuthorPastor Simons shares some thoughts about faith, life, and ministry. © 2015 Ascension Lutheran Church - Macomb. All Rights Reserved.
Archives
July 2018
Categories |